Al-Ma'un, Interpretation and translation of Islamic Information
Interpretation SURAT AL-Ma'un Surah - 107: 7 paragraph
A. Introduction
This Surah was revealed in Makkah after Surah at-Takatsur.Nama this chapter is taken from the word al-Ma'un taken in the last paragraph. Etymologically, al-Ma'un means many treasures, useful and beneficial, kindness and obedience, and Zakat. [1] This chapter illustrates those who do not want to pay the zakat and do not want anyway berinfaq to help the poor. God threatens the people who have great wealth but has no social concern.
"Daily needs"
This chapter and the next chapter largely regarded as sura Makkiyah, but some of them such as Surah al-Nasr, the place of origin clearly, supposedly revealed in Madinah.
God said, 'Do not you see, do not you see people who deny din correct, correct way of life, a way of worship that is true, how correct behavior? Historically, many people who are specifically identified in association with the decrease in this chapter, including Abu Sufyan. They are the ones who have been asked by people who were knocked out of the community, or orphans. They are the rich, who could provide help. This paragraph applies to all of us now if we deny knowledge is personal and direct, the knowledge that there is only One Reality. In this case we can all experience exclusion as well.
Orphans do not have human guards who have biological and emotional relationship with him. Whoever is willing to accept the role of the guard means he is running kerahman-Rahiman Creator. Thus he is carrying out the most noble deeds. Whoever ignores orphan means being negate affection and love of the Creator for himself. Because, although we are not orphans in the sense that the human lineage disconnected, we each teryatimkan from our roots, from our true Creator.
These people do not help, nor encourage others to do the rescue. Poor describe someone who has given up as indigent (needy), people who Faqr her, kemelaratannya, has caused it can not break and happy. He has been living in squalor to really let go and no longer ideals.
This is the real state of us all. If we consider the real situation we as spiritual poverty, if we look at our helplessness in all things, and if we really are Batinah subject, then we must admit that we are all poor. By recognizing this fact, we should help people who are immersed in total squalor.
Saha means 'forget, neglect, do not care'. Sahin means 'forgetful or careless'. Al-sahw Sajda (prostration for forgetfulness) is the practice of Muslims when escaped one rak'ah prayer; they must menyempumakannya with additional prostration.
This paragraph with respect to people who are not aware of the reality in ba! Ik prayers and the loss of meaning of prayer. Outwardly, the point is people who perform prayers are hypocritical, for others to see, and just execute movements born to the delight of the audience. Ihsan (goodness) that the highest is 'ubudiyah (worship, devotion) are real, and' ubudiyah such enforcement outwardly manifested in the five prayers are sincere. However, the people in question here are those who have lost the meaning of prayer; they lose the ocean of light emanating from the act was repeated.
At the very least, one can do is give alms outwardly of wealth, possessions meiTiberikan partly to others to help them. At the time this verse is a command for everyone to share. Ma'un in use everyday Arabic means 'plates for serving food', and by extension it means to be a useful means any item.
Meaning of this verse is that we must use all the tools available to help others reduce the suffering of their outward until they admit the truth of the din that is their obligation
B. Asbabul Nuzul
The reasons fall of this chapter is to respect degan hypocrites who pray show off to people who berirman; they do pray with riya ', and leave if no one sees it and refused memberiakn assistance to the poor and orphans (Reported by Ibn Mudzir).
C. Tasir
This chapter begins with the sentence asked to draw attention pembacaanya. Then Allah himself answered the questions one by one. The goal is for the reader really Noting and permeates the meaning contained in dalamnya.Biasnya every verse that contains the value is preceded by a question which is very important to understand and put into practice immediately. The most basic question is "Who is a liar religion? "Then the answer is immediately followed after the question. The next paragraph in a straightforward answer the first question that religious liars are those who do not want menyantuai next yatim.Ciri children are the ones who do not want to call for funds and food that is given to the poor.
Ustadz M Quraish Shihab in Tafsir Al-Quran Al Karim states there are at least two things that should be listened to in paragraph 3 of this letter. The first verse is not talking about the obligation to "feed" the poor, but talk "recommends feeding". That means those who do not have any excess demanded to act as "an advocate of giving food to the poor," or in other words, if you are not able to directly, at least we advise people who are able to pay attention to their fate. This role could be done by anyone, as long as they can feel the pain of others. It means also invite everyone to share in the suffering and needs of others, even though he himself was not able to put out material assistance to them.
Orphans and poor faqir is part of the community groups who are deeply loved by Rusulullah SAW, even in a hadith stated (Rusuluallah) are very close to their mereka.Perhatian highly preferred, as mentioned in a paragraph:
ويسئلونك عن اليتمى قل اصلاح لهم خير وان تخالطهم فاخوانكم
And they ask you about orphans say;
Take care of their affairs is well worth, if you have intercourse with them, then they are your brothers " (Al-Baqarah: 220).
The word "yahudldlu" which translates to "fight" here has its origin meaning "strongly recommends". A. Hassan Al-Furqan, the word translated as "make happy," Religious Affairs translates to "advocate" while Mahmud Yunus in the interpretation of the Koran Karim use the word "order". And Muhammad Asad, in The Message of the Qur'an, translated into English by "feels no urge" (do not feel the urge), since for him the word "yahudldlu" has the meaning of "pushing yourself" (before encouraging others). Thus, the words "yahudldlu" refers to the presence of high inner commitment, the effort to lift and help the fate of the poor. Means that the indication of sincerity and authenticity in religion is the presence of high social commitment and depth to the person concerned.
Imam Bukhari and Imam Muslim narrated from Abu Hurairah, that the Prophet SAW said: Avoid the seven cases were destroyed. The Companions asked: "O Messenger of Allah SAW is it?" The Prophet SAW said: 1. Shirk, 2. Doing magic, 3. Killing people are forbidden by God to be killed except for the right reasons (according to religious teachings), 4. Takes usury , 5. Takes the orphan's property, 6. Turning in time of war (not for tactical but because of fear of the enemy), 7. accused of adultery to the believer who has been married woman who has not crossed in his heart to run ugliness
Prayer is the most important worship commanded in syareat Islam.Dengan melaksanakanya well and properly will cause enormous positive influence on aspects of life. In the hereafter, too, is the most major amaliah acquire and become a benchmark assessment of all deeds.
Allah says:
Selanjutya God confirms that there are some people who do good deeds, including prayer, to show charity to man. Actions like this are called riya'.Sikap riya 'is the opposite of sincerity. Sincerity is needed in any good deeds in order to obtain a perfect reward from God.
Which translates to "forget" or "negligent" in the word is the word in the original language (Arabic) "Sahun". The meaning of this word is not in them is cursed God for forgetting his prayers caused forget, for example, are too busy working. For such negligent forgotten and forgiven by God precisely, not condemned. [3]). But it is in the word are those who run it forgets prayer prayer their own, in the sense that the prayers of them do have a steering nothing to education sociopathic , so that those who run their itudengan prayers are not the same run. Moreover, if the worse!
One day, Lady Fatima as asked the Prophet, "Abâtah yes, what would be obtained by those who harass prayers, underestimate the prayer, both men and women?" The Prophet said, "O Fatima, whoever is harassing prayer underestimate the prayer, both men and women, God will torture him with fifteen cases. Six cases in the world, three when he died, three more at the time he was in his grave, and three cases on the last day, when he came out of his grave. "
Allah says:
Then came after them a replacement (which is bad) disparaging prayers and follow their whims and desires, then they will probably have kesesaatan. Except those who repent, believe and do pious? (QS. Maryam: 59-60)
The scholars commenting on the above verse with commentary contained in Ibn Kathir as follows:
1. Muhammad ibn Ka'b Al Quraan Al Qurdly, and Zayd Ibn Aslam and Sady bim called underestimate prayer is Leaving IND (not pray)
2. Al Auz, Ibn Maasud, Ibn Jarir, Ibn Juraih underestimate prayer is underestimating the time
3. Al-Hasan Al-Basri, disparaging prayers are leaving the mosque (Tafsir Ibn Kathir 3/21)
Ibn Abbas said Radhiallahu'anhu: Understanding leave prayer does not mean abandoning the prayer altogether. But Said bin Musayyib said: That person does not pray 'Asr, midday except to the arrival time of Maghrib, not maghrib prayer until the arrival time of Isha Isha prayers and not until the arrival of dawn (Fajr).
Allah says: So woe to those who pray. Namely those who are neglectful of prayer? (Al-Maun: 4-5)
Saad bin Abi Waqosh: I've asked the Messenger of those who neglect prayer, then he answered Namely end a time, the end a prayer time.
D. Conclusion
Ilustarsi above, on the understanding of al-Ma'un letter reminds us how important it contains the value to be carried out in our daily lives that we do not get stuck to the group of people who deny agama.diantara important values contained are:
1. Allah SWT reminded that we are not stuck into groups of people who tend to menyepelehkan religious hypocrites.
2. Allah describes the characteristics oran who reject religion.
3. Allah denounced the people who do not want to pray that understand and appreciate the essence of prayer, that is, those who pray because riya '
4. Allah curse the rich are being stingy, do not want to help the poor and do not want to issue a charity.
[1] Drs. H. Hasan Basri SH, Tafsir Pase, Center for Research Tafsir Al-Quran Pase, p. 130
[2] Muhammad Asad. The Messege of the Quran. It .102
[3] Ibn Taymiyya, Minhaj al-Sunnah, 4 volumes, the Riyadh, al-Maktabat the Riyadh al-Haditha, tt., Volume 3, p. 46
Interpretation SURAT AL-Ma'un Surah - 107: 7 paragraph
A. Introduction
This Surah was revealed in Makkah after Surah at-Takatsur.Nama this chapter is taken from the word al-Ma'un taken in the last paragraph. Etymologically, al-Ma'un means many treasures, useful and beneficial, kindness and obedience, and Zakat. [1] This chapter illustrates those who do not want to pay the zakat and do not want anyway berinfaq to help the poor. God threatens the people who have great wealth but has no social concern.
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| Surah Al-Ma'un, Interpretation and translation of Islamic Information |
"Daily needs"
بسم الله الرحمن الرحيم
In the Name of Allah, Most Gracious, Most Merciful.
This chapter and the next chapter largely regarded as sura Makkiyah, but some of them such as Surah al-Nasr, the place of origin clearly, supposedly revealed in Madinah.
أرأيت الذي يكذب بالدين
1. Do you see people who deny the record of life [religion]?
فذلك الذي يدع اليتيم
2. That those who rebuked the orphan,
God said, 'Do not you see, do not you see people who deny din correct, correct way of life, a way of worship that is true, how correct behavior? Historically, many people who are specifically identified in association with the decrease in this chapter, including Abu Sufyan. They are the ones who have been asked by people who were knocked out of the community, or orphans. They are the rich, who could provide help. This paragraph applies to all of us now if we deny knowledge is personal and direct, the knowledge that there is only One Reality. In this case we can all experience exclusion as well.
Orphans do not have human guards who have biological and emotional relationship with him. Whoever is willing to accept the role of the guard means he is running kerahman-Rahiman Creator. Thus he is carrying out the most noble deeds. Whoever ignores orphan means being negate affection and love of the Creator for himself. Because, although we are not orphans in the sense that the human lineage disconnected, we each teryatimkan from our roots, from our true Creator.
ولا يحض على طعام المسكين
3. And do not encourage the feeding of the poor.
These people do not help, nor encourage others to do the rescue. Poor describe someone who has given up as indigent (needy), people who Faqr her, kemelaratannya, has caused it can not break and happy. He has been living in squalor to really let go and no longer ideals.
فويل للمصلين
4. So woe to those who pray!
This is the real state of us all. If we consider the real situation we as spiritual poverty, if we look at our helplessness in all things, and if we really are Batinah subject, then we must admit that we are all poor. By recognizing this fact, we should help people who are immersed in total squalor.
الذين هم عن صلاتهم ساهون
5. Those who are negligent in their prayers.
الذين هم يراؤون
6. Those who wish to be seen,
Saha means 'forget, neglect, do not care'. Sahin means 'forgetful or careless'. Al-sahw Sajda (prostration for forgetfulness) is the practice of Muslims when escaped one rak'ah prayer; they must menyempumakannya with additional prostration.
This paragraph with respect to people who are not aware of the reality in ba! Ik prayers and the loss of meaning of prayer. Outwardly, the point is people who perform prayers are hypocritical, for others to see, and just execute movements born to the delight of the audience. Ihsan (goodness) that the highest is 'ubudiyah (worship, devotion) are real, and' ubudiyah such enforcement outwardly manifested in the five prayers are sincere. However, the people in question here are those who have lost the meaning of prayer; they lose the ocean of light emanating from the act was repeated.
ويمنعون الماعون
7. And do not want to give everyday needs [to others].
At the very least, one can do is give alms outwardly of wealth, possessions meiTiberikan partly to others to help them. At the time this verse is a command for everyone to share. Ma'un in use everyday Arabic means 'plates for serving food', and by extension it means to be a useful means any item.
Meaning of this verse is that we must use all the tools available to help others reduce the suffering of their outward until they admit the truth of the din that is their obligation
B. Asbabul Nuzul
The reasons fall of this chapter is to respect degan hypocrites who pray show off to people who berirman; they do pray with riya ', and leave if no one sees it and refused memberiakn assistance to the poor and orphans (Reported by Ibn Mudzir).
C. Tasir
This chapter begins with the sentence asked to draw attention pembacaanya. Then Allah himself answered the questions one by one. The goal is for the reader really Noting and permeates the meaning contained in dalamnya.Biasnya every verse that contains the value is preceded by a question which is very important to understand and put into practice immediately. The most basic question is "Who is a liar religion? "Then the answer is immediately followed after the question. The next paragraph in a straightforward answer the first question that religious liars are those who do not want menyantuai next yatim.Ciri children are the ones who do not want to call for funds and food that is given to the poor.
Ustadz M Quraish Shihab in Tafsir Al-Quran Al Karim states there are at least two things that should be listened to in paragraph 3 of this letter. The first verse is not talking about the obligation to "feed" the poor, but talk "recommends feeding". That means those who do not have any excess demanded to act as "an advocate of giving food to the poor," or in other words, if you are not able to directly, at least we advise people who are able to pay attention to their fate. This role could be done by anyone, as long as they can feel the pain of others. It means also invite everyone to share in the suffering and needs of others, even though he himself was not able to put out material assistance to them.
Orphans and poor faqir is part of the community groups who are deeply loved by Rusulullah SAW, even in a hadith stated (Rusuluallah) are very close to their mereka.Perhatian highly preferred, as mentioned in a paragraph:
ويسئلونك عن اليتمى قل اصلاح لهم خير وان تخالطهم فاخوانكم
And they ask you about orphans say;
Take care of their affairs is well worth, if you have intercourse with them, then they are your brothers " (Al-Baqarah: 220).
The word "yahudldlu" which translates to "fight" here has its origin meaning "strongly recommends". A. Hassan Al-Furqan, the word translated as "make happy," Religious Affairs translates to "advocate" while Mahmud Yunus in the interpretation of the Koran Karim use the word "order". And Muhammad Asad, in The Message of the Qur'an, translated into English by "feels no urge" (do not feel the urge), since for him the word "yahudldlu" has the meaning of "pushing yourself" (before encouraging others). Thus, the words "yahudldlu" refers to the presence of high inner commitment, the effort to lift and help the fate of the poor. Means that the indication of sincerity and authenticity in religion is the presence of high social commitment and depth to the person concerned.
Imam Bukhari and Imam Muslim narrated from Abu Hurairah, that the Prophet SAW said: Avoid the seven cases were destroyed. The Companions asked: "O Messenger of Allah SAW is it?" The Prophet SAW said: 1. Shirk, 2. Doing magic, 3. Killing people are forbidden by God to be killed except for the right reasons (according to religious teachings), 4. Takes usury , 5. Takes the orphan's property, 6. Turning in time of war (not for tactical but because of fear of the enemy), 7. accused of adultery to the believer who has been married woman who has not crossed in his heart to run ugliness
Prayer is the most important worship commanded in syareat Islam.Dengan melaksanakanya well and properly will cause enormous positive influence on aspects of life. In the hereafter, too, is the most major amaliah acquire and become a benchmark assessment of all deeds.
Allah says:
اتل ما اوحى اليك من الكتاب واقم الصلاة ان الصلوة تنهى عن الفخشاء والمنكر
Read what has been revealed to you, namely the Bible (the Qur'an) and establish sholat.sesungguhnya prayer restrains from shameful and unjust deeds -perbuatan. (Al-'Ankabut: 45)
Selanjutya God confirms that there are some people who do good deeds, including prayer, to show charity to man. Actions like this are called riya'.Sikap riya 'is the opposite of sincerity. Sincerity is needed in any good deeds in order to obtain a perfect reward from God.
Which translates to "forget" or "negligent" in the word is the word in the original language (Arabic) "Sahun". The meaning of this word is not in them is cursed God for forgetting his prayers caused forget, for example, are too busy working. For such negligent forgotten and forgiven by God precisely, not condemned. [3]). But it is in the word are those who run it forgets prayer prayer their own, in the sense that the prayers of them do have a steering nothing to education sociopathic , so that those who run their itudengan prayers are not the same run. Moreover, if the worse!
One day, Lady Fatima as asked the Prophet, "Abâtah yes, what would be obtained by those who harass prayers, underestimate the prayer, both men and women?" The Prophet said, "O Fatima, whoever is harassing prayer underestimate the prayer, both men and women, God will torture him with fifteen cases. Six cases in the world, three when he died, three more at the time he was in his grave, and three cases on the last day, when he came out of his grave. "
Allah says:
Then came after them a replacement (which is bad) disparaging prayers and follow their whims and desires, then they will probably have kesesaatan. Except those who repent, believe and do pious? (QS. Maryam: 59-60)
The scholars commenting on the above verse with commentary contained in Ibn Kathir as follows:
1. Muhammad ibn Ka'b Al Quraan Al Qurdly, and Zayd Ibn Aslam and Sady bim called underestimate prayer is Leaving IND (not pray)
2. Al Auz, Ibn Maasud, Ibn Jarir, Ibn Juraih underestimate prayer is underestimating the time
3. Al-Hasan Al-Basri, disparaging prayers are leaving the mosque (Tafsir Ibn Kathir 3/21)
Ibn Abbas said Radhiallahu'anhu: Understanding leave prayer does not mean abandoning the prayer altogether. But Said bin Musayyib said: That person does not pray 'Asr, midday except to the arrival time of Maghrib, not maghrib prayer until the arrival time of Isha Isha prayers and not until the arrival of dawn (Fajr).
Allah says: So woe to those who pray. Namely those who are neglectful of prayer? (Al-Maun: 4-5)
Saad bin Abi Waqosh: I've asked the Messenger of those who neglect prayer, then he answered Namely end a time, the end a prayer time.
D. Conclusion
Ilustarsi above, on the understanding of al-Ma'un letter reminds us how important it contains the value to be carried out in our daily lives that we do not get stuck to the group of people who deny agama.diantara important values contained are:
1. Allah SWT reminded that we are not stuck into groups of people who tend to menyepelehkan religious hypocrites.
2. Allah describes the characteristics oran who reject religion.
3. Allah denounced the people who do not want to pray that understand and appreciate the essence of prayer, that is, those who pray because riya '
4. Allah curse the rich are being stingy, do not want to help the poor and do not want to issue a charity.
[1] Drs. H. Hasan Basri SH, Tafsir Pase, Center for Research Tafsir Al-Quran Pase, p. 130
[2] Muhammad Asad. The Messege of the Quran. It .102
[3] Ibn Taymiyya, Minhaj al-Sunnah, 4 volumes, the Riyadh, al-Maktabat the Riyadh al-Haditha, tt., Volume 3, p. 46
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1 komentar :
Thanks for sharing This Surah. I was finding Surah Maun Translation for blog as well. This will make easy for me.
Balas