Life History Shaykh al-Islam Ibn Taymiyyah Islamic Information
Among mujaddid (reformers) is Shaykh al-Islam Taqiyyuddin Abul Abbas Ahmad bin 'Abdul Halim ibn' Abdus Salam bin 'Abdullah bin Al-Khadhir bin Muhammad bin Al-Khadhir bin' Ali bin 'Abdullah ibn Taymiyyah Al-Harrani Ad- Dimasyqi Al-Hanbali. May Allaah bestows His Mercy wide and put him in his paradise.
Nasab and Birth
He is Shaykh al-Islam Taqiyyuddin Abul Abbas Ahmad bin 'Abdul Halim ibn' Abdus Salam bin 'Abdullah bin Al-Khadhir bin Muhammad bin Al-Khadhir bin' Ali bin 'Abdullah ibn Taymiyyah Al-Harrani. Nasab he led to the tribes' Arab Qaisiyah of Bani Numair bin 'Amr bin Qais Sha'sha'ah of' Ailan bin Mudar. Those that say of Bani Sulaym ibn Mansur of Qais' Ailan bin Mudhar.1
The great scholar, destroyer of heresy, mujaddid and this great mujahid may Allah SWT bless beliau- born on Monday, the 10th of Rabi al-Awwal, 661 H in the village of Harran, a village located between Sham (including Palestine, Syria, Jordan, and Lebanon) and Iraq, southeastern Turkey now. He was born at the start of the eruption of a wave of expansion of the Mongols (Tartars) to some of the surrounding areas including the Middle East. This nation, which was reunited by Genghis Khan not only to loot mainland China, but also attacks the Middle East even to overseas (to Indonesia).
Allah Subhanahu wa Ta'ala really test this people to bring this nation. They are the pagans. Ibn al-Athir rahimahullahu said: 'They bow to the sun when he rises, do not forbid anything. They devoured all the animals including dogs and pigs as well as others. Does not recognize marriage ... and so on. "But lately, many of those who converted to Islam.
At that time also, the crusade is still ongoing. So that these events give rise to influence and foster tremendous jealousy on his self. How sad to see traces of the devastation of Tartar attacks.
Shaykh al-Islam was born and raised in a noble family that endowed. The family is loaded with science and virtue. Abul Barakat Majduddin His grandfather was a leading figure among the Hanbali school. Father, Syihabuddin 'cleric Abdul Halim including manual carrier. As if Allaah has prepared his glory in this world and hereafter.
At the age of six years, at the time of aggression The Tartars began to be felt in the Middle East region, has even approached Harran region, he was taken by his family moved to the area with his brothers Sham others. They set out at night while carrying books placed on a cart because it had no other vehicles.
In such conditions, they were almost overtaken by the enemy. Gerobakpun stop. They are air-Ibtihal (praying), ask for help (istighatha) to Allah the Almighty, until they too survived and escaped from the pursuit of the enemy. In the middle of the year 667 H, they arrived in Damascus.
Why he is known as Ibn Taymiyyah '
One time, he departed grandfather pilgrimage in an abandoned wife who was pregnant. Upon arrival in Taima ', the grandfather saw a girl coming out of a tent. Once arrived in Harran, returning from Hajj, he finds that his wife has given birth to a daughter. When looking at the baby, he said: 'O Taymiyyah, O Taymiyyah.' Finally, the family is known by that name.
Another writer said that his grandfather Muhammad bin Al-Khadhir, his mother named Taymiyyah, a woman who likes to give advice, so that they ascribed to him.
Character and personality
Shaykh al-Islam Ibn Taymiyyah Taqiyyuddin rahimahullahu, grown in perfect control, attitude 'iffah (guard of honor), dependence and devotion to Allah Subhanahu wa Ta'ala. Simple in dress and food.
His skin was white, with black hair and beard, and a little gray. His hair to touch the tip of his ears. His eyes lit up as if two verbal talking. Medium stature, chest areas. Great voice, eloquent, very fast read and sharp, but he was hit with its mannered nature.
Has appeared since his preferment. Narrated by Al-Bazzar in A'lamul 'Aliyyah, each time going toward a place of learning, Ibn Taymiyyah was blocked by a Jew with a number of questions because he saw an incredible intelligence. All questions were answered quickly by Ibn Taymiyyah. He even explained to the Jewish falsehood which he believed so far. Not long after hearing testimony from him every time they met, Jews and even then converted to Islam and Islamic well.
Along with his fame in science and jurisprudence, commanding the good and forbidding the evil, Allah Subhanahu wa Ta'ala bestowed also to his various commendable behavior, until he was known even witnessed by humans on this situation.
At home, he was very polite. Ash-Shafadi tells the Al-Wafi bil Wafayat (2/375): 'Told to me, that the mother of Shaykh al-Islam was once a kind of food cooking but it tastes bitter gourd. Initially sampled by his mother. When tasted bitter, he left the food as it is. Once, Shaykh al-Islam asked is there anything that can be eaten 'His mother told him that he had cooked the food but it tastes bitter. Shaykh al-Islam was asked about the food. The mother shows places and beliaupun sat eating until full, without the slightest reproach. '
Thus the guidance of the Prophet sallallaahu 'alaihi wa sallam, as narrated by Al-Bukhari and Muslim from Abu Hurayrah radi' anhu, he said:
ما عاب النبي صلى الله عليه وسلم طعاما قط, إن اشتهاه أكله وإلا تركه
'It is never the Prophet sallallaahu' alaihi wa sallam denounce the food at all. If he likes, he ate it and if not, beliaupun leave it. '
Circumstances in which Shaykh al-Islam live in it, to prove that he is always in a state of belief and decorated with musyahadah that foster a sense of dire need, pinched, servitude, and Inabah (always returned).
Narrated by Ibn 'Abd al-Hadi, Ibn Taymiyyah that never have difficulty in a problem, or difficult to understand one verse. He then came to a quiet place in the mosque, then mencecahkan forehead on the ground (prostration) while praying to Allah Subhanahu wa Ta'ala repeated: 'O (Allah) Who Teach Ibrahim, pahamkanlah me.'
Shaykh al-Islam also never told: 'Indeed, there was a problem or situation that bothers me. Then I seek forgiveness (ask forgiveness) to Allah Subhanahu wa Ta'ala approximately a thousand times, until my chest feels spacious and gone are the problems that I face. '
This he did in markets, mosques or madrassas.
He has his own privileges in worship to Allah Subhanahu wa Ta'ala. When the night has begun to dissolve, he alone, alone with his Lord k with full submission. Her body vibrates to the left and to the right if it starts to sink in prayer. When finished the prayer of dawn, he sat until the sun rose higher, and said: 'This is my breakfast. If I do not eat it, there goes my strength. '
Asceticism and extraordinary humility. He was always repeating the words: 'I do not have anything. There is not anything coming from me. And there was nothing on me. '
If there is praising him in front of him, he just said: 'By Allah, I till now still continue to update my Islam, every time. And I felt had never converted to Islam before the Islamic good. '
He always said:
I just beggars, beggars son,
so my father and grandfather
Ibn al-Qayyim rahimahullahu quoting a speech he about piety: 'People who are wise (wise), it will not look he has a right to be met others. Nor witness his primacy over others. That's why he never denounced, demanding, and nor is hit. '
Once upon a time he was rumored to seize power Raja Nasir. When summoned in front of the crowd, he was asked by King Nasir: 'I hear the crowd obey, and you're thinking of a plan to take control of this kingdom "
Hearing this, loud and audible throughout the present when the Shaykh al-Islam said: 'I did it' By Allah. Indeed, your kingdom and the Moghul empire (Tartar) worthless penny for saya.'2
Ibn Kathir rahimahullahu, one of the students who love him, reported:
His Majesty Sultan An-Nasir Al-Qalawun (died 741 AH), when returning to the kingdom for the second time, the first is the strong desire to meet and see Shaykh al-Islam Ibn Taymiyyah rahimahullahu.
After the two met, they hugged, then talk. Among their conversation, Sultan An-Nasir asked Shaykh al-Islam issued a fatwa that he arrested and executed some people qadi (judge) who never speak ill of Shaykh al-Islam Ibn Taymiyyah. Even Sultan An-Nasir, he issued a fatwa urging it.
That's because the Sultan was very angry with those who overthrow and membai'at Al-Jasyinkir. After successfully killing Al-Jasyinkir and quell some of the characters involved, including Nasr Al-Munbaji, Sultan determined to catch too few qadhi and jurists who are loyal to Al-Jasyinkir, which is several times issued a fatwa to kill Shaykh al-Islam Ibn Taymiyyah.
For Sultan, this is an opportunity to vent his annoyance to them.
However, Shaykh al-Islam Ibn Taymiyyah very responsive. He actually gives a great tribute to the qadhi and scholars. He explained to the Sultan about their position and primacy. He even deny the emergence of bad remarks against them. He said to the Sultan: 'If they kill this Sire, Sire undoubtedly will not find any more after them, as their figures. As for those who hurt me, then he halal (I did not demand anything, ed.), And I'm not going to try to find a defense for myself. '
Such is the attitude of a muwahhid, the principle of al-wala 'wal bara' (love and hate). All the attitude of al-wala 'and al-bara' is only eligible addressed to Allaah and His Messenger sallallaahu 'alaihi wa sallam. Do not deserve someone tying this principle for the benefit of himself, a character or group alone.
Also told by Ibn 'Abd al-Hadi, when Shaykh al-Islam in Egypt and hurt by his enemies, there came an army of the people of Al-Hosseiniyeh. They asked for his permission to capture and kill those who hurt him. If necessary and permitted, they are ready to flatten the land of Egypt to the land.
But Shaykh al-Islam explains that it is not kosher. They argue: 'What have they done to you is halal "
Shaykh al-Islam insists that he will not seek for personal defense.
Note also the words of Ibn Makhluf, a qadhi Malikiyah, one of his enemies, who once ordered Shaykh al-Islam in prison: 'May Allaah have mercy upon Ibn Taymiyyah. The moment he came to power against us, he actually bestows goodness. While we, when we were in power against him, we just do bad and treason against him. '
Scientific life
The days he was loaded with science. Learning and teaching from one chamber to the other chamber until in prison. Fatwas and treatises he always expected even though he was in prison.
Since childhood already apparent sincerity in learning. Moreover Allaah granted him power of memorization and difficult nature of the forgotten. So what they read once already etched in his memory, both lafadz and meaning.
Al-Imam Abu Tahir-Sarmari As mentioned in the 67th assembly of assemblies imlaknya about remembrance and al-hifzh: 'Among the wonders of the strength of memorization (hifzh) in our time is Shaykh al-Islam Abul Abbas Ahmad bin' Abdul Halim Ibn Taymiyyah. Because he never saw a book and read it one time, then also the contents of the book have been printed in his mind. Then she repeated and menukilnya in his writings textually or meaning.
Even more amazing I've ever heard about him is the story told in part his friend when he was a child. His father wanted to bring her children to a park recreation and beliaupun said to Shaykh al-Islam: "O Ahmad, you are left with your brothers to relax." But Ibn Taymiyyah gave reason to his father, while his father insisted. Shaykh al-Islam still refused: 'I want you to forgive me for not coming out.'
Finally the father left him and went with his brothers to another. They spent the day at the park, and return late in the afternoon.
Upon arriving home, the father said: 'Hi Ahmad, thou hast made thy lonely and tarnish their excitement with their shared your absence. Why ??
He replied: 'O my father, indeed earlier today, ananda has memorized the book.' He shows a book in his hand.
The father was shocked, amazed and can not believe: 'You've memorized ?? Then he said to Shaykh al-Islam: 'Read the book to me.'
Shaykh al-Islam read it, and it turns out he does have memorized the whole contents of the book. The father immediately hugged and kissed her forehead and said: 'O my son, do not you tell anyone what you have done.' So he said, fearing 'ayn (eye hasad) override the son.'
Ibn 'Abd al-Hadi mention also, there is a sheikh from Halab come to Damascus and heard the news about a child very quickly hafalannya named Ahmad ibn Taymiyyah. He wants to see the child.
Having shown the way usually take Ibn Taymiyyah to a place of learning, sheikhs and even then sat waiting. Shortly thereafter, came to Ibn Taymiyyah to bring large slate. Shaikh called him and saw the slate was then requested that Ibn Taymiyyah delete existing text and then write down what is dictated.
There are dozens dictated hadith, then the sheikh ordered him to read it and then depositing what he read earlier. Shaykh al-Islam immediately deposit it to the sheikh was what he read from the slate that.
Then the sheikh was dictating some sanad then ordered him to read it. After the sheikh was ordered him to deposit what they read on the slate it.
After that, the sheikh had stood up and said that if this child longevity, his business is very big in the future. Because there has never been anything like her strengths memory.
Her teachers and students
In the still young age, he had learned from several renowned teachers. Among them are 'Abdud Da'im, Al-Qasim Al-Irbili, Al-Muslim ibn' Allan, Zainuddin Ibnul Munja, Al-Majd Ibn 'Asakir, and Ibn Abi' Umar and other sheikhs were nearly 200 people in number. Beliaupun scattered disciples, even some of them have reached the level of mujtahid.
Among his most famous pupil, and most inherited his science is Ibn Qayyim Al-Jauziyah rahimahullahu.
Ibn Hajar Al-'Asqalani rahimahullahu said: 'If Sheikh Taqiyuddin has no other virtue than just pass a pupil of the famous such as ash-Shaykh Ibn Qayyim Al-Shams Jauziyah' author of several major works were taken advantage by supporters and his enemies', it alone is strong enough as a clear evidence of how glorious position he (Ibn Taymiyyah). '
His other pupils are Ibn Kathir rahimahullahu, constituent interpretation into one of the references of the Muslims. After his death, Ibn Kathir buried in the cemetery next to his beloved teacher, Ibn Taymiyyah in the cemetery Shufiyah.
He is also famous pupil is adh-Dhahabi, constituent Tarikh Islam, and the books of Rijal among Siyar A'lamin Nubala ', Mizanul I'tidal, and others.
Ibn Hajar Al-Fath Bari'Asqalani rahimahullahu author Syarh Saheeh Al-Bukhari never prayed to Allah Subhanahu wa Ta'ala while drinking Zamzam near the House (Ka'bah) in order given the gift of literacy is broad (istiqra 'tam) as Allah Allaah gave to Al-Imam Adh-Dhahabi.
Science is as if fused with his flesh and blood.
Al-Imam Al-Bazzar rahimahullahu tells of ash-Shaykh Tajuddin Muhammad, known as Ibn Ad-Dauri rahimahullahu, he had attended the assembly that when Ibn Taymiyyah was asked by a Jew on the subject of al-Qadr (taqdir) in the form of a few verses of poetry.
After hearing poems, Shaykh al-Islam thought for a moment, then began to write the answer. We think he wrote the answer in the form of ordinary description. It turns out the answer he is also in the form of poems, approximately 100 stanzas, which if disyarah (interpreted, explained) would certainly be a huge two-volume book.
Assembly including assembly blessed him. Al-Bazzar says, every time he mentions the name of the Prophet sallallaahu 'alaihi wa sallam, he did not forget to say prayers and greetings to him. Ibn Taymiyyah very glorify the Prophet sallallaahu 'alaihi wa sallam. Almost no more exalt and more passion to follow the Sunnah of the Prophet sallallaahu 'alaihi wa sallam than Ibn Taymiyyah. Finished teaching, he opened his eyes and face the audience with a beaming face.
Monday, the 2nd of Muharram in the year 683 H, ash-Shaykh Al-Imam Al-Allama Taqiyyuddin Abul Abbas Ahmad bin 'Abdul Halim ibn' Abdus Salam Ibn Taymiyyah Al-Harrani began giving lessons at Darul Hadith al-Sukkariyah in Qashsha'in , The Assembly also attended by Yusuf bin Az-Baha'uddin Zaki Ash-Shafi'i, Al-Fazari Shaykh Tajuddin Ash-Syafi'iyah, ash-Shaykh Zainuddin bin Al-Marhal, and ash-Shaykh Zainuddin al-Munja Al-Hanbali , While the material being studied is a problem that quite crowded discussed, namely about basmalah.
Ash-Shaykh Al-Fazari Taqiyyuddin description mentions that through his writings as hath so abundant. Similarly, the other issues that are considered good by the participants. In fact, the age he was when it was new 22 years.
In the year 755 H, he gave lessons in madrassas Al-Hanbaliyah, replacing the ash-Shaykh Ibn Munja Zainuddin, a Hanbali cleric who had died.
Learning and teaching, he never stop even in prison. Author Al-Kawakibud Durriyah tell, that when Shaykh al-Islam Ibn Taymiyyah was arrested and imprisoned, he appeared excitement and that's exactly what he's looking forward to.
In the prison, the prison situation turned into a science assembly, worship and various goodness. Until the end, the prisoners who finished serving his sentence and get out, preferring to stay with him to get the benefits.
Among mujaddid (reformers) is Shaykh al-Islam Taqiyyuddin Abul Abbas Ahmad bin 'Abdul Halim ibn' Abdus Salam bin 'Abdullah bin Al-Khadhir bin Muhammad bin Al-Khadhir bin' Ali bin 'Abdullah ibn Taymiyyah Al-Harrani Ad- Dimasyqi Al-Hanbali. May Allaah bestows His Mercy wide and put him in his paradise.
Nasab and Birth
He is Shaykh al-Islam Taqiyyuddin Abul Abbas Ahmad bin 'Abdul Halim ibn' Abdus Salam bin 'Abdullah bin Al-Khadhir bin Muhammad bin Al-Khadhir bin' Ali bin 'Abdullah ibn Taymiyyah Al-Harrani. Nasab he led to the tribes' Arab Qaisiyah of Bani Numair bin 'Amr bin Qais Sha'sha'ah of' Ailan bin Mudar. Those that say of Bani Sulaym ibn Mansur of Qais' Ailan bin Mudhar.1
The great scholar, destroyer of heresy, mujaddid and this great mujahid may Allah SWT bless beliau- born on Monday, the 10th of Rabi al-Awwal, 661 H in the village of Harran, a village located between Sham (including Palestine, Syria, Jordan, and Lebanon) and Iraq, southeastern Turkey now. He was born at the start of the eruption of a wave of expansion of the Mongols (Tartars) to some of the surrounding areas including the Middle East. This nation, which was reunited by Genghis Khan not only to loot mainland China, but also attacks the Middle East even to overseas (to Indonesia).
Allah Subhanahu wa Ta'ala really test this people to bring this nation. They are the pagans. Ibn al-Athir rahimahullahu said: 'They bow to the sun when he rises, do not forbid anything. They devoured all the animals including dogs and pigs as well as others. Does not recognize marriage ... and so on. "But lately, many of those who converted to Islam.
At that time also, the crusade is still ongoing. So that these events give rise to influence and foster tremendous jealousy on his self. How sad to see traces of the devastation of Tartar attacks.
Shaykh al-Islam was born and raised in a noble family that endowed. The family is loaded with science and virtue. Abul Barakat Majduddin His grandfather was a leading figure among the Hanbali school. Father, Syihabuddin 'cleric Abdul Halim including manual carrier. As if Allaah has prepared his glory in this world and hereafter.
At the age of six years, at the time of aggression The Tartars began to be felt in the Middle East region, has even approached Harran region, he was taken by his family moved to the area with his brothers Sham others. They set out at night while carrying books placed on a cart because it had no other vehicles.
In such conditions, they were almost overtaken by the enemy. Gerobakpun stop. They are air-Ibtihal (praying), ask for help (istighatha) to Allah the Almighty, until they too survived and escaped from the pursuit of the enemy. In the middle of the year 667 H, they arrived in Damascus.
Why he is known as Ibn Taymiyyah '
One time, he departed grandfather pilgrimage in an abandoned wife who was pregnant. Upon arrival in Taima ', the grandfather saw a girl coming out of a tent. Once arrived in Harran, returning from Hajj, he finds that his wife has given birth to a daughter. When looking at the baby, he said: 'O Taymiyyah, O Taymiyyah.' Finally, the family is known by that name.
Another writer said that his grandfather Muhammad bin Al-Khadhir, his mother named Taymiyyah, a woman who likes to give advice, so that they ascribed to him.
Character and personality
Shaykh al-Islam Ibn Taymiyyah Taqiyyuddin rahimahullahu, grown in perfect control, attitude 'iffah (guard of honor), dependence and devotion to Allah Subhanahu wa Ta'ala. Simple in dress and food.
His skin was white, with black hair and beard, and a little gray. His hair to touch the tip of his ears. His eyes lit up as if two verbal talking. Medium stature, chest areas. Great voice, eloquent, very fast read and sharp, but he was hit with its mannered nature.
Has appeared since his preferment. Narrated by Al-Bazzar in A'lamul 'Aliyyah, each time going toward a place of learning, Ibn Taymiyyah was blocked by a Jew with a number of questions because he saw an incredible intelligence. All questions were answered quickly by Ibn Taymiyyah. He even explained to the Jewish falsehood which he believed so far. Not long after hearing testimony from him every time they met, Jews and even then converted to Islam and Islamic well.
Along with his fame in science and jurisprudence, commanding the good and forbidding the evil, Allah Subhanahu wa Ta'ala bestowed also to his various commendable behavior, until he was known even witnessed by humans on this situation.
At home, he was very polite. Ash-Shafadi tells the Al-Wafi bil Wafayat (2/375): 'Told to me, that the mother of Shaykh al-Islam was once a kind of food cooking but it tastes bitter gourd. Initially sampled by his mother. When tasted bitter, he left the food as it is. Once, Shaykh al-Islam asked is there anything that can be eaten 'His mother told him that he had cooked the food but it tastes bitter. Shaykh al-Islam was asked about the food. The mother shows places and beliaupun sat eating until full, without the slightest reproach. '
Thus the guidance of the Prophet sallallaahu 'alaihi wa sallam, as narrated by Al-Bukhari and Muslim from Abu Hurayrah radi' anhu, he said:
ما عاب النبي صلى الله عليه وسلم طعاما قط, إن اشتهاه أكله وإلا تركه
'It is never the Prophet sallallaahu' alaihi wa sallam denounce the food at all. If he likes, he ate it and if not, beliaupun leave it. '
Circumstances in which Shaykh al-Islam live in it, to prove that he is always in a state of belief and decorated with musyahadah that foster a sense of dire need, pinched, servitude, and Inabah (always returned).
Narrated by Ibn 'Abd al-Hadi, Ibn Taymiyyah that never have difficulty in a problem, or difficult to understand one verse. He then came to a quiet place in the mosque, then mencecahkan forehead on the ground (prostration) while praying to Allah Subhanahu wa Ta'ala repeated: 'O (Allah) Who Teach Ibrahim, pahamkanlah me.'
Shaykh al-Islam also never told: 'Indeed, there was a problem or situation that bothers me. Then I seek forgiveness (ask forgiveness) to Allah Subhanahu wa Ta'ala approximately a thousand times, until my chest feels spacious and gone are the problems that I face. '
This he did in markets, mosques or madrassas.
He has his own privileges in worship to Allah Subhanahu wa Ta'ala. When the night has begun to dissolve, he alone, alone with his Lord k with full submission. Her body vibrates to the left and to the right if it starts to sink in prayer. When finished the prayer of dawn, he sat until the sun rose higher, and said: 'This is my breakfast. If I do not eat it, there goes my strength. '
Asceticism and extraordinary humility. He was always repeating the words: 'I do not have anything. There is not anything coming from me. And there was nothing on me. '
If there is praising him in front of him, he just said: 'By Allah, I till now still continue to update my Islam, every time. And I felt had never converted to Islam before the Islamic good. '
He always said:
I just beggars, beggars son,
so my father and grandfather
Ibn al-Qayyim rahimahullahu quoting a speech he about piety: 'People who are wise (wise), it will not look he has a right to be met others. Nor witness his primacy over others. That's why he never denounced, demanding, and nor is hit. '
Once upon a time he was rumored to seize power Raja Nasir. When summoned in front of the crowd, he was asked by King Nasir: 'I hear the crowd obey, and you're thinking of a plan to take control of this kingdom "
Hearing this, loud and audible throughout the present when the Shaykh al-Islam said: 'I did it' By Allah. Indeed, your kingdom and the Moghul empire (Tartar) worthless penny for saya.'2
Ibn Kathir rahimahullahu, one of the students who love him, reported:
His Majesty Sultan An-Nasir Al-Qalawun (died 741 AH), when returning to the kingdom for the second time, the first is the strong desire to meet and see Shaykh al-Islam Ibn Taymiyyah rahimahullahu.
After the two met, they hugged, then talk. Among their conversation, Sultan An-Nasir asked Shaykh al-Islam issued a fatwa that he arrested and executed some people qadi (judge) who never speak ill of Shaykh al-Islam Ibn Taymiyyah. Even Sultan An-Nasir, he issued a fatwa urging it.
That's because the Sultan was very angry with those who overthrow and membai'at Al-Jasyinkir. After successfully killing Al-Jasyinkir and quell some of the characters involved, including Nasr Al-Munbaji, Sultan determined to catch too few qadhi and jurists who are loyal to Al-Jasyinkir, which is several times issued a fatwa to kill Shaykh al-Islam Ibn Taymiyyah.
For Sultan, this is an opportunity to vent his annoyance to them.
However, Shaykh al-Islam Ibn Taymiyyah very responsive. He actually gives a great tribute to the qadhi and scholars. He explained to the Sultan about their position and primacy. He even deny the emergence of bad remarks against them. He said to the Sultan: 'If they kill this Sire, Sire undoubtedly will not find any more after them, as their figures. As for those who hurt me, then he halal (I did not demand anything, ed.), And I'm not going to try to find a defense for myself. '
Such is the attitude of a muwahhid, the principle of al-wala 'wal bara' (love and hate). All the attitude of al-wala 'and al-bara' is only eligible addressed to Allaah and His Messenger sallallaahu 'alaihi wa sallam. Do not deserve someone tying this principle for the benefit of himself, a character or group alone.
Also told by Ibn 'Abd al-Hadi, when Shaykh al-Islam in Egypt and hurt by his enemies, there came an army of the people of Al-Hosseiniyeh. They asked for his permission to capture and kill those who hurt him. If necessary and permitted, they are ready to flatten the land of Egypt to the land.
But Shaykh al-Islam explains that it is not kosher. They argue: 'What have they done to you is halal "
Shaykh al-Islam insists that he will not seek for personal defense.
Note also the words of Ibn Makhluf, a qadhi Malikiyah, one of his enemies, who once ordered Shaykh al-Islam in prison: 'May Allaah have mercy upon Ibn Taymiyyah. The moment he came to power against us, he actually bestows goodness. While we, when we were in power against him, we just do bad and treason against him. '
Scientific life
The days he was loaded with science. Learning and teaching from one chamber to the other chamber until in prison. Fatwas and treatises he always expected even though he was in prison.
Since childhood already apparent sincerity in learning. Moreover Allaah granted him power of memorization and difficult nature of the forgotten. So what they read once already etched in his memory, both lafadz and meaning.
Al-Imam Abu Tahir-Sarmari As mentioned in the 67th assembly of assemblies imlaknya about remembrance and al-hifzh: 'Among the wonders of the strength of memorization (hifzh) in our time is Shaykh al-Islam Abul Abbas Ahmad bin' Abdul Halim Ibn Taymiyyah. Because he never saw a book and read it one time, then also the contents of the book have been printed in his mind. Then she repeated and menukilnya in his writings textually or meaning.
Even more amazing I've ever heard about him is the story told in part his friend when he was a child. His father wanted to bring her children to a park recreation and beliaupun said to Shaykh al-Islam: "O Ahmad, you are left with your brothers to relax." But Ibn Taymiyyah gave reason to his father, while his father insisted. Shaykh al-Islam still refused: 'I want you to forgive me for not coming out.'
Finally the father left him and went with his brothers to another. They spent the day at the park, and return late in the afternoon.
Upon arriving home, the father said: 'Hi Ahmad, thou hast made thy lonely and tarnish their excitement with their shared your absence. Why ??
He replied: 'O my father, indeed earlier today, ananda has memorized the book.' He shows a book in his hand.
The father was shocked, amazed and can not believe: 'You've memorized ?? Then he said to Shaykh al-Islam: 'Read the book to me.'
Shaykh al-Islam read it, and it turns out he does have memorized the whole contents of the book. The father immediately hugged and kissed her forehead and said: 'O my son, do not you tell anyone what you have done.' So he said, fearing 'ayn (eye hasad) override the son.'
Ibn 'Abd al-Hadi mention also, there is a sheikh from Halab come to Damascus and heard the news about a child very quickly hafalannya named Ahmad ibn Taymiyyah. He wants to see the child.
Having shown the way usually take Ibn Taymiyyah to a place of learning, sheikhs and even then sat waiting. Shortly thereafter, came to Ibn Taymiyyah to bring large slate. Shaikh called him and saw the slate was then requested that Ibn Taymiyyah delete existing text and then write down what is dictated.
There are dozens dictated hadith, then the sheikh ordered him to read it and then depositing what he read earlier. Shaykh al-Islam immediately deposit it to the sheikh was what he read from the slate that.
Then the sheikh was dictating some sanad then ordered him to read it. After the sheikh was ordered him to deposit what they read on the slate it.
After that, the sheikh had stood up and said that if this child longevity, his business is very big in the future. Because there has never been anything like her strengths memory.
Her teachers and students
In the still young age, he had learned from several renowned teachers. Among them are 'Abdud Da'im, Al-Qasim Al-Irbili, Al-Muslim ibn' Allan, Zainuddin Ibnul Munja, Al-Majd Ibn 'Asakir, and Ibn Abi' Umar and other sheikhs were nearly 200 people in number. Beliaupun scattered disciples, even some of them have reached the level of mujtahid.
Among his most famous pupil, and most inherited his science is Ibn Qayyim Al-Jauziyah rahimahullahu.
Ibn Hajar Al-'Asqalani rahimahullahu said: 'If Sheikh Taqiyuddin has no other virtue than just pass a pupil of the famous such as ash-Shaykh Ibn Qayyim Al-Shams Jauziyah' author of several major works were taken advantage by supporters and his enemies', it alone is strong enough as a clear evidence of how glorious position he (Ibn Taymiyyah). '
His other pupils are Ibn Kathir rahimahullahu, constituent interpretation into one of the references of the Muslims. After his death, Ibn Kathir buried in the cemetery next to his beloved teacher, Ibn Taymiyyah in the cemetery Shufiyah.
He is also famous pupil is adh-Dhahabi, constituent Tarikh Islam, and the books of Rijal among Siyar A'lamin Nubala ', Mizanul I'tidal, and others.
Ibn Hajar Al-Fath Bari'Asqalani rahimahullahu author Syarh Saheeh Al-Bukhari never prayed to Allah Subhanahu wa Ta'ala while drinking Zamzam near the House (Ka'bah) in order given the gift of literacy is broad (istiqra 'tam) as Allah Allaah gave to Al-Imam Adh-Dhahabi.
Science is as if fused with his flesh and blood.
Al-Imam Al-Bazzar rahimahullahu tells of ash-Shaykh Tajuddin Muhammad, known as Ibn Ad-Dauri rahimahullahu, he had attended the assembly that when Ibn Taymiyyah was asked by a Jew on the subject of al-Qadr (taqdir) in the form of a few verses of poetry.
After hearing poems, Shaykh al-Islam thought for a moment, then began to write the answer. We think he wrote the answer in the form of ordinary description. It turns out the answer he is also in the form of poems, approximately 100 stanzas, which if disyarah (interpreted, explained) would certainly be a huge two-volume book.
Assembly including assembly blessed him. Al-Bazzar says, every time he mentions the name of the Prophet sallallaahu 'alaihi wa sallam, he did not forget to say prayers and greetings to him. Ibn Taymiyyah very glorify the Prophet sallallaahu 'alaihi wa sallam. Almost no more exalt and more passion to follow the Sunnah of the Prophet sallallaahu 'alaihi wa sallam than Ibn Taymiyyah. Finished teaching, he opened his eyes and face the audience with a beaming face.
Monday, the 2nd of Muharram in the year 683 H, ash-Shaykh Al-Imam Al-Allama Taqiyyuddin Abul Abbas Ahmad bin 'Abdul Halim ibn' Abdus Salam Ibn Taymiyyah Al-Harrani began giving lessons at Darul Hadith al-Sukkariyah in Qashsha'in , The Assembly also attended by Yusuf bin Az-Baha'uddin Zaki Ash-Shafi'i, Al-Fazari Shaykh Tajuddin Ash-Syafi'iyah, ash-Shaykh Zainuddin bin Al-Marhal, and ash-Shaykh Zainuddin al-Munja Al-Hanbali , While the material being studied is a problem that quite crowded discussed, namely about basmalah.
Ash-Shaykh Al-Fazari Taqiyyuddin description mentions that through his writings as hath so abundant. Similarly, the other issues that are considered good by the participants. In fact, the age he was when it was new 22 years.
In the year 755 H, he gave lessons in madrassas Al-Hanbaliyah, replacing the ash-Shaykh Ibn Munja Zainuddin, a Hanbali cleric who had died.
Learning and teaching, he never stop even in prison. Author Al-Kawakibud Durriyah tell, that when Shaykh al-Islam Ibn Taymiyyah was arrested and imprisoned, he appeared excitement and that's exactly what he's looking forward to.
In the prison, the prison situation turned into a science assembly, worship and various goodness. Until the end, the prisoners who finished serving his sentence and get out, preferring to stay with him to get the benefits.
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