Some of the provisions relating to the legitimate requirements of fasting.
Hanafi set three conditions for the validity of fasting, among other intentions, empty of matter that deny fasting (menstruation and parturition), and empty of matter are canceled. If women experience menstruation, to fasting and he has to make up.
Maliki set four conditions: the intention, the holy of menstruation and parturition, Muslim, and time is allowed to be filled with fasting (fasting is not valid in the Kingdom Id). They also require understanding. Fasting is not lawfully done by a madman or fainting. Both of these groups are not obliged to fast.
Syafi`i schools also set four conditions: Muslim, intelligent, holy of menstruation and post-partum the whole afternoon, and the time may be filled with fasting. Thus, unauthorized fasting infidel, crazy people, young children who have not mumayiz, and women who are menstruating or postpartum. The intention is in harmony according to them.
Hanbali schools set three conditions: Muslim, intentions, and the holy of menstruation and childbirth.
From this exposure appears jurists agree on reservations intentions and holy of menstruation and parturition in the whole afternoon. There is also a Muslim is valid according jumhur condition, and according to the Hanafi is a mandatory requirement.
Holy Terms
The jurists agree that it is not required saint of junub, until it can be removed junub conditions. The reason is, because junub it happens at night while during the trigger comes; also because of Aisha and Umm Salama narrated that the Prophet sal-Allaahu 'Alaihi Wasallam used to be in a state junub at dawn due to sexual intercourse, not a dream. Then he fasted; and it happened in the month of Ramadan.
Umm Salamah also said that at a dawn Prophet sal-Allaahu 'Alaihi Wasallam never be in a state junub due to sexual intercourse, not a dream, then he does not break the fast and not menggadhanya. So, if someone at dawn in a state junub and yet purification, or a woman who is menstruating be pure before dawn, and the two had a shower after dawn, then their fasting on the day it is valid.
About Intention
Means deliberate intention, namely certainty or determination to do things without hesitation. The meaning here is a deliberate intention to fast. So, as long as it has been conceived in someone's heart at night that tomorrow is Ramadan and that he would be fasting, meaning he had intended.
The jurists agree that the intention must be present in all types of fasting, whether mandatory or sunnah fasting, whether he was counted as a condition or pillar. Please note that the requirement is a matter which is outside the nature of things, while the pillars (according to Hanafi) is a matter which is part of the nature of things. The necessity of faith in this fast based on the words of the Prophet sal-Allaahu 'Alaihi Wasallam,
"All the charity depends on the intention." (Muttafaq 'alahi of Umar)
Also, the word he,
"Whoever does not have the intention of fasting before dawn, then his fast is not valid." (Narrated by Ahmad and the four authors of Sunan from Hafsah)
Also, the word he is narrated by Aisha,
"Whoever does not have the intention of fasting before dawn, then his fast is not valid." (Reported by ad-Daruquthni)
Fasting is indeed a mahdhah worship, so it requires intention, the same as prayer.
Hanafi, Hanbali, and Maliki (in the opinion of the rajih) consider the intent as a condition, because fasting Ramadan and other fasting is worship, and worship is the name acts committed by a man on effort (inclinations) it is sincere to Allah for His run command. Meanwhile, the efforts and sincerity can not be realized without intention. Therefore, the implementation of the fast is not valid unless the intention, so different between deeds and habits.
However madzhab Syafi`i intentions as regards the pillars, as well as away from the things that break the fast.
Places intent is the heart. The intention is not enough just spoken with the tongue, and is not required that it should be pronounced. However, jumhur (other than Maliki) found disunnahkan express intentions, while Maliki argues that it is better not spoken intent. * / From the book by Prof. Islamic Fiqh Dr. Wahbah Az-Zuhaili.
Hanafi set three conditions for the validity of fasting, among other intentions, empty of matter that deny fasting (menstruation and parturition), and empty of matter are canceled. If women experience menstruation, to fasting and he has to make up.
Maliki set four conditions: the intention, the holy of menstruation and parturition, Muslim, and time is allowed to be filled with fasting (fasting is not valid in the Kingdom Id). They also require understanding. Fasting is not lawfully done by a madman or fainting. Both of these groups are not obliged to fast.
Syafi`i schools also set four conditions: Muslim, intelligent, holy of menstruation and post-partum the whole afternoon, and the time may be filled with fasting. Thus, unauthorized fasting infidel, crazy people, young children who have not mumayiz, and women who are menstruating or postpartum. The intention is in harmony according to them.
Hanbali schools set three conditions: Muslim, intentions, and the holy of menstruation and childbirth.
From this exposure appears jurists agree on reservations intentions and holy of menstruation and parturition in the whole afternoon. There is also a Muslim is valid according jumhur condition, and according to the Hanafi is a mandatory requirement.
Holy Terms
The jurists agree that it is not required saint of junub, until it can be removed junub conditions. The reason is, because junub it happens at night while during the trigger comes; also because of Aisha and Umm Salama narrated that the Prophet sal-Allaahu 'Alaihi Wasallam used to be in a state junub at dawn due to sexual intercourse, not a dream. Then he fasted; and it happened in the month of Ramadan.
Umm Salamah also said that at a dawn Prophet sal-Allaahu 'Alaihi Wasallam never be in a state junub due to sexual intercourse, not a dream, then he does not break the fast and not menggadhanya. So, if someone at dawn in a state junub and yet purification, or a woman who is menstruating be pure before dawn, and the two had a shower after dawn, then their fasting on the day it is valid.
About Intention
Means deliberate intention, namely certainty or determination to do things without hesitation. The meaning here is a deliberate intention to fast. So, as long as it has been conceived in someone's heart at night that tomorrow is Ramadan and that he would be fasting, meaning he had intended.
The jurists agree that the intention must be present in all types of fasting, whether mandatory or sunnah fasting, whether he was counted as a condition or pillar. Please note that the requirement is a matter which is outside the nature of things, while the pillars (according to Hanafi) is a matter which is part of the nature of things. The necessity of faith in this fast based on the words of the Prophet sal-Allaahu 'Alaihi Wasallam,
"All the charity depends on the intention." (Muttafaq 'alahi of Umar)
Also, the word he,
"Whoever does not have the intention of fasting before dawn, then his fast is not valid." (Narrated by Ahmad and the four authors of Sunan from Hafsah)
Also, the word he is narrated by Aisha,
"Whoever does not have the intention of fasting before dawn, then his fast is not valid." (Reported by ad-Daruquthni)
Fasting is indeed a mahdhah worship, so it requires intention, the same as prayer.
Hanafi, Hanbali, and Maliki (in the opinion of the rajih) consider the intent as a condition, because fasting Ramadan and other fasting is worship, and worship is the name acts committed by a man on effort (inclinations) it is sincere to Allah for His run command. Meanwhile, the efforts and sincerity can not be realized without intention. Therefore, the implementation of the fast is not valid unless the intention, so different between deeds and habits.
However madzhab Syafi`i intentions as regards the pillars, as well as away from the things that break the fast.
Places intent is the heart. The intention is not enough just spoken with the tongue, and is not required that it should be pronounced. However, jumhur (other than Maliki) found disunnahkan express intentions, while Maliki argues that it is better not spoken intent. * / From the book by Prof. Islamic Fiqh Dr. Wahbah Az-Zuhaili.
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